Tuesday, August 14, 2007

The Cheshire Cat Syndrome

From the imprudent appraisal of bloody-minded, apathetic politicians like Blair and Bush in modelling of harmless dog breeds, we arrive at the less pleasant topic of cats. A fictional cat rather. The Cheshire Cat. For those unfamiliar, here’s a literary background.

I was tuned into the radio some weeks ago, when the programme on faith and intercultural debate began. It wasn’t a debate at all, for the moderator was a crude partisan hack. The two sides were one really; Christian and Jewish commentators upset with multiculturalism and Muslims and Islam. The woman, whose Jewish identity was frequently underlined by the moderator, didn’t stop informing the public how it was all right to be against multiculturalism. Her message was nothing short of racism, and it maligned the early Jewish immigrants, which of course led me to question whether she was one of those white drop-ins who unaware of the national Jewish history seek to demonise Muslims, playing a part in the new anti-Semitism or Islamophobia. The Christian man, who polemically sided with the woman, proclaimed his Catholic passions of the despicable era still venerated as the Crusades. I was kind of shocked as the so-called debate progressed. They said that there was no such thing as moderate Muslims and the Qur’an was preaching violence. I realised at that point that this anti-Muslim temperament was in fact mainstream. That journalism as John Pilger regards is indeed an extension of the government or priggish power. Ethics in media is an academic study, not a practical one. The programme got most insane when they glorified the totalitarian, fascist Council of Ex-Muslims of Britain, comprising of Iranian communists, whose stated aim is to rid the world of Islam. At one point, the moderator even gave some air play to the rabble-rousing Islamophobe Maryam Namazie.

What did I learn from the programme? I’m not going to tout myself as a moderate or progressive Muslim for the entertainment of Islamophobes. I don’t care a fig if they charge me of radicalism and extremism for the crime of criticising this or that war-mongering, psychopathic government. If I’m combining my criticism of Uncle Sam and Thatcher-esque liberalism with that of Afghan warlords and Al Qaeda, I can go to bed in peace every night, unlike those who content themselves with the plea to make Muslims apologise for every atrocity committed by a person with a Muslim name. I call to witness the apologists of the Anglo-American empire that is responsible for massive terror campaigns against the peoples of Iraq, Palestine, Vietnam, Cambodia, East Timor and countries in Latin America to nominate a few.

The post-9/11 Muslim reaction to compliantly separate themselves as moderates has been gradually disavowed, thanks to the efforts of people like Robert Spencer and Daniel Pipes. Their manufactured hate, easy to believe because of its simplistic comfort, has seeped into the hearts of many people looking not for an explanation but any explanation that won’t impinge on their own sense of worth in their country, religion or race. A law-abiding Muslim unspoken on his or her government policies became a moderate, but that privilege has also been erased. The claim of Robert Spencer is that it isn’t the fault of bin Laden’s but he is acting true to the spirit of Islam. This spurious falsehood has been propagated by other Islamophobes. This also implies that all Muslims are evil, a method by which Jihad Watch is spreading direct hate and propaganda against the Muslim neighbours and countrymen of Jihad Watch subscribers. A Muslim was first categorised into moderate and extremist. Rather than defining Islam as “the peaceful worship of and submission to One God”, Muslim spokesmen started the “Islam means peace” PR drive. This, too, was met with ridicule. LGF’s racist loonies facetiously refer to Islam as a religion of peace. Islam doesn’t mean “peace” per se. Salaam as in the greeting salaam alaikum means peace. Is Islam a religion of peace? Like all religions it is a religion of peace. But that’s half the truth. Islam, perhaps more importantly, means surrender to One God. This is a voluntary submission with “no compulsion”. It forms a complete realisation of an individual toward the universe and other forms of creation and the humankind, to live in peace with them, in balance. There is nothing like a moderate Muslim and an extremist Muslim. An extremist is defined in freedom movements as someone who uses force or violence if necessary. If a Muslim can be categorised as an extreme example of his faith, American and Israeli military personnel must be defined as such as well. An American soldier must be called an extremist American because he has the stars and stripes on his breast. He is fighting for a cause with violence. To selectively apply labels to a group of people is disingenuous and against basic human rights. But with the erosion of the personal identity of a Muslim, a Muslim previously upheld for his or her compliance with the state, has been assimilated into the pool of ‘Islamofascists’, portrayed as a bearded barbarian; or a veiled Oriental waiting to be rescued by her snobbish French mate who’ll leap down from a chopper, single-handedly kill the score of hooded abductors and hold her in his arms, and a patriotic yob will be flying the flag behind them.

The cat has vanished and all that’s left is the grin. Any attempt to respect the dignity of practising Muslims has been lost in categorising, collaring and finally discarding the lot of them, as part of the scheme in their collective evil.

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